{"id":1698,"date":"2023-12-21T15:56:07","date_gmt":"2023-12-21T15:56:07","guid":{"rendered":"https:\/\/europeanmemories.net\/magazine\/?p=1698"},"modified":"2023-12-21T15:56:22","modified_gmt":"2023-12-21T15:56:22","slug":"gunther-domenig-architecture-as-mediation","status":"publish","type":"post","link":"https:\/\/europeanmemories.net\/magazine\/gunther-domenig-architecture-as-mediation\/","title":{"rendered":"G\u00fcnther Domenig, architecture as mediation"},"content":{"rendered":"\n

The case of the Third Reich Congress Hall in Nuremberg<\/strong><\/h2>\n\n\n\n

Dominique Trouche
<\/strong><\/a>Assistant Professor in Communication and Information Sciences at University Toulouse III – Paul Sabatier. Author of Les Mises en sc\u00e8ne de l\u2019histoire, Approche communicationnelle des sites historiques des Guerres mondiales<\/em>, <\/a>L\u2019Harmattan, 2010<\/p>\n\n\n\n

Cover picture: View of the reception of the footbridge. Documentation Centre on the footbridge that crosses one of the wings of the Congress Hall. Picture: Dominique Trouche<\/em><\/p>\n\n\n\n

The Documentation Centre Nazi Party Rallying Grounds in Nuremberg, designed by Austrian architect G\u00fcnther Domenig, is located in the former Congress Hall built during the National Socialist regime. The centre comprises a permanent exhibition, an educational forum and a bookshop. The centre\u2019s unique feature is a glass and steel footbridge that spans the north wing of the Congress Hall.<\/p>\n\n\n\n

The role and function of this architecture, as conceived by G\u00fcnther Domenig, is part of the issue of heritage and how it is passed on. The aim is to question the tension caused by the presence of two completely opposed architectures and how they are linked via the footbridge. What kind of mediation and transmission of memory and history does the footbridge offer? In the words of Georges Didi-Hubermann, did it allow us \u201cto look at the images and see what they have survived. So that history, freed from the pure past (that absolute, that abstraction), helps us to open up the present of time\u201d (2003, p. 226)?<\/p>\n\n\n\n

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The footbridge inside the room.Pictur e: Dominique Trouche<\/figcaption><\/figure>\n\n\n\n

Nuremberg: from imperial city to Documentation Centre<\/strong><\/h3>\n\n\n\n

Linking Nuremberg to the Holy Roman Empire (Brockmann, 2006, p. 13), National Socialism made it the \u201cideological capital\u201d of the Third Reich. For Freddy Rapha\u00ebl and Genevi\u00e8ve Herberich-Marx, the Nazi regime \u201cdeliberately exalted the memory of the great craft and commercial city of the Middle Ages and obliterated the existence of the industrial metropolis\u201d (1988-1989, p.103). Nazism therefore used it to construct its mythology of a glorified past, a heterogeneous imagination marked by the \u201cannexation of antiquity\u201d (Chapoutot, 2008). For Friederike Hansell, the city had \u201cto create a cultural and spiritual rebirth in Germany\u201d (2008-2009, p. 257) based on two myths: \u201cthe F\u00fchrer myth, viewed to be sent by providence as a national saviour, and the myth of a Volksgemeinschaft<\/em>, a national community founded upon collective uplifting experiences and feelings\u201d (p. 256).<\/p>\n\n\n\n

In 1927 and 1929, the Nazi regime held its first two congresses in Nuremberg. They were subsequently cancelled by the city council, but were reinstated in 1933, when Hitler was elected Chancellor. On 15 September 1935, the Nuremberg Laws were promulgated. Albert Speer, Hitler\u2019s architect, drew up a plan for Nuremberg comprising various buildings of imposing proportions and shapes.1<\/a><\/sup> Work on the Congress Hall, built by architects Ludwig and Franz Ruff respectively, began in 1935. Shaped like a horseshoe, it was modelled on the Colosseum in Rome. It could accommodate almost 50,000 spectators. Although work was interrupted in 1939, the Congress Hall remains a monumental building measuring 275 by 265 metres and stands 57 meters high.<\/p>\n\n\n\n

After the Second World War, the Congress Hall was used as a warehouse. Important discussions took place there and the city officially launched a reflection on this legacy. In the autumn of 1991, the Congress Centre Group recommended the creation of a Nazi Party Congress Site Information Centre to complement the permanent exhibition. The project to build the Documentation Centre in the north wing of the Palace was launched in 1994. It opened on 4 November 2001. Though currently undergoing renovation, its reopening is scheduled for 2025.<\/p>\n\n\n\n

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View from the footbridge on the other side of the Congress Hall. Picture: Dominique Trouche<\/figcaption><\/figure>\n\n\n\n

Domenig\u2019s architectural device as mediation<\/strong><\/h3>\n\n\n\n

G\u00fcnther Domenig\u2019s architecture is part of the deconstructivist movement. He wanted to break the monotonous architecture of Congress Hall and propose the exact opposite, as Stephen Brockmann reports (2006, p. 273). As an architectural device, the footbridge questions more particularly the shaping of the ideology of National Socialism (Abensour, 2006, p.13).<\/p>\n\n\n\n

Rudolf Arnheim talks about the \u201cdynamics of visual perception\u201d of a building (1995, p. 56). The footbridge has a dynamic whose perception is both spatial and temporal. Two modalities of mediation reflect it: transparency and crossing.<\/p>\n\n\n\n

Three sides of the footbridge are made of glass: the ceiling and the right and left sides. The glass is transparent, giving a 360\u00b0 view of a very imposing room that is closed and windowless. For Olivier A\u00efm, transparency \u201cis a way of writing \u2018as is\u2019\u201d (2006, p. 34). The architectural device gives immediate and total access to this room, but the glass also acts as a spatial divider that constrains visitors\u2019 movement (Kranzfelder, 2006, p. 147). The visitors stand both outside and inside. They are invited to look differently, to level their gaze at the historical meaning of this architecture, contributing to its symbolic deconstruction.<\/p>\n\n\n\n

The footbridge also involves a crossing. In the shape of an arrow, it pierces the entire left wing of the Congress Hall. Ludwig and Franz Ruff\u2019s building therefore appears fallible and destructible. The crossing is to be understood as a passage that invites you to assume a development. This form of mediation also contributes to the implementation of a symbolic deconstruction of the architecture of National Socialism. In this sense, the very characteristic of the footbridge is to induce a moult, a metamorphosis. Yet passages are, as Louis Marin points out, \u201cdangerous places, perhaps because they are not places but spaces of crossing. They can only be identified from what they cannot be, the starting point and the end point\u201d (Louis Marin, quoted by Martin de la Soudi\u00e8re, 2000, p. 11). What the crossing can be is therefore subject to the possibility, as well as the impossibility, of a metamorphosis in the visitor.<\/p>\n\n\n\n

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Exterior view, on the other side, of the low-angle footbridge. Picture: Dominique Trouche<\/figcaption><\/figure>\n\n\n\n

Transparency and crossing are combined in the architectural device of the footbridge. These two methods of mediation carry with them constantly confronting dichotomies: included and <\/em>excluded, near and<\/em> far, inside and<\/em> outside, past and<\/em> present. The device therefore invites us to look at and practice two diametrically opposed architectures, possibly inducing reflexivity. Ultimately, transparency and crossing produce a \u201crelationship to\u201d: a relationship to the historical legacy of the National Socialist regime and, consequently, to its memorial construction. <\/em>In this way, the incorporation of the footbridge into the Congress Hall aims to abolish the will to omnipotence and the intention of eternity carried by the architecture of the National Socialist regime.<\/p>\n\n\n\n

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Bibliography<\/strong><\/h2>\n\n\n\n

Miguel Abensour, De la Compacit\u00e9. Architectures et r\u00e9gimes totalitaires, le cas Albert Speer,<\/em> Sens et Tonka, 2006.<\/p>\n\n\n\n

A\u00efm Olivier, \u201cLa transparence rendue visible. M\u00e9diations informatiques de l\u2019\u00e9criture\u201d in Communication et langages<\/em>, no. 147, 2006.<\/p>\n\n\n\n

Rudolf Arnheim (1977), Dynamique de la forme architecturale<\/em>, Mardaga, 1995.<\/p>\n\n\n\n

Stephen Brockmann, Nuremberg: the imaginary capital,<\/em> Camden House, 2006.<\/p>\n\n\n\n

Yohann Chapoutot, Le National-socialisme et l\u2019Antiquit\u00e9<\/em>, PUF, 2008.<\/p>\n\n\n\n

Georges Didi-Huberman, Images malgr\u00e9-tout<\/em>, Les \u00c9ditions de minuit, 2003.<\/p>\n\n\n\n

Friederike Hansell, \u201cCommemorating the Past: The integration of Nazi perpetrator sites into the German memorial landscapes\u201d in A reader in uncomfortable heritage and dark tourism<\/em>, Sam Merill and Leo Schmidt ed., Research report by the Architectural Conservation Department of the Brandenburgische Technische Univesit\u00e4t Cottbus, October 2008\/mars 2009.<\/p>\n\n\n\n

Rapha\u00ebl Freddy, Genevi\u00e8ve Herberich-Marx, \u201cUne ville et les stigmates du pass\u00e9\u201d in Revue-des-sciences-sociales<\/em>, no. 16, 1988-1989.<\/p>\n\n\n\n

Ivo Kranzfelder, Eward Hopper : 1882-1987. Vision de la r\u00e9alit\u00e9<\/em>, Taschen, 2006.<\/p>\n\n\n\n

Louis Marin quoted by Martin de la Soudi\u00e8re, \u201cLe paradigme du passage\u201d in Communications<\/em>, no. 70, 2000.<\/p>\n\n\n\n

Helmut Weihsmann, Bauen unterm Hakenkreuz. Architektur des Untergangs<\/em>, Promedia, 1998.<\/p>\n\n\n\n

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